The first sense of the tea culture
jenjing
the ground was still covered with slight snow when he left Beijing yesterday morning, and the cold and moisture permeated the air. This morning is already the winter of Taipei. It feels the cold and wet winter together with the rain in Taipei. To see the rain in Taipei in winter, it is also a phrase that is often used by the young people in the continent with a little literary and artistic breath, with a bit of banter and a bit of longing. In Beijing, which is hard to hold the snow, it is quite indignant. The experience camp was held in Taiwan. It is still fifteen mainland students and fifteen Taiwan partners. The theme of the tea culture, like the Chinese character, is the same as the Chinese character, we do not know, or know very little things, we infiltrate in it, have long been used to their existence, like the air, but people really realize that the existence of air is very late in modern times. Once fish begin to reflect on water, once they begin to study bubbles around their cheeks, they begin to discover themselves and realize that they are actually fish without water. When the family came to the guests, the adult greeted us with the tea, the body was not comfortable to digest, the adult let us drink some tea, the noon review tired, to find some tea to refresh, even often find tea drinks, buy canned bottled tea drinks, or milk tea in the shop, the reason is very simple, because the tea is very good drink. . But we never put tea in a cultural coordinate system to understand tea and feel the culture behind it. What is culture? In a broad sense, anything that is adulterated with human factors is culture. The culture created by the predecessors is the traces of our predecessors. It shows where we come from, who we are and where our home is. Once the tea is returned to the historical cultural coordinate system, it becomes a centralized symbol of the cultural heritage, and the feeling of our nation's love is manifested in such a small thing, internalized as part of life and internalized as part of our own.
tea culture camp gives us a chance to feel Chinese culture. The opening ceremony of the experience camp was first held this morning. The responsible person in each unit delivered a speech to express the hope that we could form the ties of each other from the perspective of the rich life of the individual, to connect tea, to both sides and to us. In the afternoon, the pro free tea people have tea for us. Our group's sister, dressed in black, is dignified and elegant. She laughs a little liveliness and is lovely. Black pot, black stove, alcohol lamp temperature and temperature place, white water vapour steamer in the air, such as fine silk swimming dragon draw a silver line, slowly light, dense into the scattered warm and moist, in the black background of the print of elegant and rich rhythm. Professor Lin Gufang tells us that tea is like life, light fermented tea is weak, and the color of tea soup is pale. Like a young boy in the world, a young man who is not deep in the world is angry and blunting, but lack of experience. Some are astringent, but after the swallow, the lips and teeth remain fragrant. The representatives of Taiwan tea, Wenshan package and wooden gate Tieguanyin are examples of these two kinds of tea. The color of Wenshan is green and yellow, clear and bottoming, and sweet, but the taste is easy to wash away. The Tieguanyin tea soup is dark red, the mouth is bitter, blink the eyes hard to swallow, after a few mouths, Qingfen spills, like the delicate Mint sugar contained in the mouth, and then drink water, but the water has become sweet. The whole process is accompanied by music, and the Wenshan package is accompanied by the sound of Jiangnan in the Qing Dynasty, while Tieguanyin is the northern tone of the slaughter. At this time, tea has become a portrayal of human life and has become a portrayal of two regional cultures.
tea itself makes people feel refreshed and makes people feel the existence of spiritual life. It naturally gives people a sense of stability. Your keen sense of surroundings enables you to regain your senses, to hold tightly to the changeless things in the changing world, to give yourself certainty and security. In my view, it is precisely because of this, it is linked to Zen and literati culture. In our life we have to have something that transcends the utilitarian and worldly things to give us the thickness of life. It can not give us the meaning directly, but it creates a profound and complete cultural context for the creation of meaning, and brings us to the body and mind, which has been destroyed but also has been destroyed since our mother's body. In the constant pursuit of security and stability. The answer that our ancestors found for us was an aesthetic life, whether it was poetry or tea, or even flowers or pottery. They sprouted and grown on the same tree, blended with each other, woven into a safe and safe network, and supported tired body.
so no matter what flavor the tea, no matter how much the concentration, is a literary work, with the natural scenery behind it, with the fragrance of the local soil, the flavor of the snow and rain, the water of tea, the charm of the tea set, the fine tea, the nature and the humanities. A complete work, forming an independent and self-contained cultural conception, isolated from the world, let us feel the beauty of the land, the bitterness and the hates of the life experience, and the exuberant exuberance of the mood of drinking not for the thirst of thirst. Dodd's purify is also applicable to tea.
the way of life. After settling, it is a state of life.